Thursday, August 22, 2013

Week 2 Readings and Responses


Week 2 Readings:

Growing Up Ethnic in America

- E.L. Doctorow - "The Writer in the Family"
- Amy Tan - "Rules of the Game"

Unsettling America

-Nellie Wong - "Where Is My Country?" - "Dreams in Harrison Railroad Park"
-Luis J. Rodriguez - "Heavy Blue Veins" - "We Never Stopped Crossing Borders"
-Lamont B. Steptoe - "Wired In" - "Such A Boat of Land"


Response to Week 2 – Rules of the Game by Amy Tan:

                Amy Tan’s short story, “Rules of the Game,” is a deftly-written piece of fiction that examines notions of cultural alienation and assimilation, “orientalism” and exoticism, and the difficulties and pitfalls faced by a young person straddling various very different cultures and subcultures. 
                The main character in the story is a young Chinese-American girl with two names—her “official name for important American documents” – Waverly Place Jong (she is named after the street her family lives on)-- and her family name – Meimei, which means “Little Sister.”  She lives with her family in San Francisco’s Chinatown, in a small apartment above a Chinese bakery, into which the smells of Chinese baked goods leaks throughout the day. 
                The tension between the outside world and the world of the Chinese in Chinatown is immediately apparent.  The tanks holding the turtles and fish being sold at Ping Yuen Fish Market, for example, are labeled for tourists with a sign that reads, “Within this store, is all for food, not for pet.”  Waverly also tells of how a White outsider with a “big camera” takes a photograph of her and her friends in front of a Chinese restaurant, framing the picture so that it “would capture the roasted duck with its head dangling from a juice-covered rope.”   The picture’s meaning is evident – it is meant to capture the “real” Chinatown, with “real” Chinese people, standing before “real” and exotic Chinese foods.  What it fails to capture, of course, is the delicate dance that Waverly (and presumably, her friends) perform as they straddle Chinese and American cultures.
                The focus of the story is upon Waverly’s success as a nationally-ranked chess player at a very young age.  Her success is a source of great pride to her mother, who both downplays her wins publicly, chalking them up to “luck,” while at the same time forcing her daughter to parade around the neighborhood with her, telling everyone in earshot, “This is my daughter Wave-ly Jong.”  Waverly’s success brings with it both benefits (being exempted from household chores, for example), while at the same time creating a physical and psychic difference between her and her family and Chinese culture, and she chafes at the way in which her mother interacts with her and the world.  As she travels further and further from home to play in tournaments, always winning, even appearing in Life magazine, she also begins to lose her connection to the neighborhood in which she has grown and learned her first lessons in chess – “I no longer played in the alley of Waverly Place.  I never visited the playground where the pigeons and old men gathered.”  
              In the end, reeling after an argument with her mother, she envisions her interactions with her mother, and perhaps with the various cultures in which she lives, as a game of chess which she appears to simultaneously losing and refusing to play by normal rules.  The story ends by saying:
                “As her men drew closer to my edge, I felt myself growing light.  I rose up into the air and flew out the window.  Higher and higher, above the alley, over the tops of tiled roofs, where I was gathered up by the wind and pushed up toward the night sky until everything below me disappeared and I was alone.

                I close my eyes and pondered my next move.”

Response to Week 2- Lamont B. Steptoe's Such a Boat of Land
               
         Lamont B. Steptoe is an African-American poet and Vietnam veteran who lives in Philadelphia, Pennsylvania.  Many of his poems, including the poem discussed below, Such a Boat of Land, address issues of race-inequality, violence, and warfare.  He views his work as consciously activist, as he states in a 1998 interview with Jordan Greene:
“I try to see my work as a way of transforming society. I've always felt like my purpose and the reason I was allowed to come back from Vietnam -- besides being the biological gateway for my daughter La Mer to come into the world -- was to do my work, which is to transform society. So I'm an activist poet. I'm not a poet that sits in a lonely garret, writes, and sends my work out through the mail, and never goes to the barricades. (Steptoe)”
                Such a Boat of Land fits into this activist and socially-racially concerned brand of poetry for which Steptoe is known, examining a metaphorical and physical geography of radical difference, within a scene of movement and travel.  In this poem, the farmland of Pennsylvania, populated by Amish people, becomes a “boat of land moved by sails of sky,” and the cornfields “talk at night,” discussing the violence of the big cities of Pittsburgh and Philadelphia. 
                For those who dwell in these cities, the “woodsy, farmed” land of Pennsylvania is a place that is known, but is unattainably far, “the  stuff of dreams,” a totally “other country,” and only visible through the frame of an “Amtrak window.”   For those in the cities, particularly the minority communities living in “niggervilles, gookvilles, spicvilles,” there is no horizon toward which to “buggey,” and the land is certainly not “such a boat.”  It is rather a tight, dark, loud (sometimes silent), violent place.  The cities are “closets,” even the rivers “[course] beneath the ground” and are “rivers of blood.”  Rather than cornfields, there are “rogue weeds of human despair.”

                In the face of this disparity of despair, the poem addresses the problem of how to respond to this disparity, of “how to explain” it.  By employing a naturalistic language that strangely mirrors the bucolic scene of rural Pennsylvania, the speaker seems to suggest that the problem is too big to allow for simple answers or solutions.  The “marching feet of soldiers and protestors,” seen within the metaphor a rising and falling tide on the “beaches of time” are perhaps a phenomenon too large to comprehend and a problem too large to solve.  In the end, the speaker presents no answers to the question of “how to explain,” and readers are left with only  the same question, repeated over and over again. 
           

More about:

Amy Tan:

Lamont B. Steptoe




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